Showing posts with label antiquarian. Show all posts
Showing posts with label antiquarian. Show all posts

Saturday, 11 April 2009

14. Robert Westall - 'The Making of Me' (1989)


I Hear an Old World

'The world goes forward to drugs and violence and fruit-machine addiction. I go backwards, to where I am truly free.'

(Robert Westall, The Best of Robert Westall Volume One: Demons and Shadows, Macmillan, 1998, p.87)

To conclude Week #2 and the library-sale stories is a understatedly moving piece, about the relationship between a young boy and his grandfather, and how this influenced the man that resulted.

It is notable that something as low-key and humble as this is placed within a 'Best of' volume of Westall shorts that promises 'Eleven haunting tales', 'astonishing tales from the dark side of the mind...'. It may not be representative, or else it is representative of how Westall haunts, as it were.

The chills here are in terms of human disengagement; the boy and his grandfather do not understand each other at all to begin with, and inflict moments of cruelty on each other - the grandfather strikes the boy and then the boy constructs a washing line of pots, pans and other such noisy implements to get his own back, as it were.

There is a sense in which this tit-for-tat results from a lack of understanding; our infantilised, tabloid culture (painting children as perfect dolls) would no doubt denounce the penitent grandfather as a child abuser, and not allow the chance for the reconciliation. Westall rather movingly paints a scenario where things manage to move beyond the Old Testament barbarism of the child's 'new world'*, into a more humanist resolution. At the very start the first-person narrator reflects upon a 'Sally Army' aunt, who clearly did not point the way forward, and then portrays his father as his main role-model at that stage: 'a great wizard' amid 'roaring furnaces and stamping carthorses, among great heaps of smoking slag and clouds of green gas, and who could start great steel dinosaurs of engines with one push of his small shoulder to an eight foot flywheel.' (p.81) A desire to emulate his father perhaps inadvertently leads to his tormenting of his grandfather, who suffered from shell-shock while serving in World War I (WW1), and continues to find even the banging of a kettle lid a source of great irritation.

Westall is, like Priest, somebody I have wanted to read for a while; his geographical proximity may be a factor, as may memories of The Machine Gunners being shown in junior school - more recently, watching the charming, doughty TV-adaptation of The Watch House (1988), and John Lennard stressing his qualities in his Of Modern Dragons (2007) e-book on critically neglected genre literature: http://www.humanities-ebooks.co.uk/Catalogue/Of_Modern_Dragons.html

Westall is surely one of the finest chroniclers of the industrial north-east, setting much of his fiction in the North Shields / Tynemouth area he knew so well. The effect of indutrialisation and mechanisation is both terrible and defining in a more positive sense, as is made clearer as it progresses. This story evokes the early WW2 era (it is surely based on Westall's own childhood , who was born in 1929) and like Christopher Priest, the focus is on looking back; the main protagonist is made by the past and his family just as is Owsley in that strange tale. The difference here is that the narrator's burgeoning interest in the past, awakened by his grandfather's revealing of the stories behind various household objects, is productive, and indeed leads to his career.

This piece is a profound meditation on the intense meaning seemingly innocuous or unusual artefacts may hold for people; providing a tangible link to the past - in this particular case, to the grandfather's cherished memories of life, perhaps especially before the outbreak of WW1: of his courtship, for example. Musings on the Mauretania rub alongside those on Kitchener, Kaiser Bill, Marie Lloyd and Lloyd George. The old man also possesses the lens of the film projector which showed the first movie ever to shown in North Shields - at the Temperance Hall, with Fatty Arbuckle as its star. (p.84)

There is no avoiding the sense of there being such bleakness to life in the north-east, yet such warmth and lack of ceremony once people understand one another. The joke of the Shields lads in the trenches shows a deep rootedness inherent in the days when families and working-class solidarity held firm:

'The boy stood on the burning deck,
His feet were full o' blisters.
His father stood in Guthrie's Bar
Wi' the beer running down his whiskers'
(p.86)

Now that the depth of this man's past has been made clear to the young lad, he can now sympathise with his grandfather's silences; they now share a bond and are part of the same community, a tradition of remembrance: 'Now we were both silent, and it was all right. For I knew who was in the silence now. The good chums, every one.' (p.86)

As somebody so often fascinated by artefacts from the past myself, this story speaks directly to me more than most read so far; the only concern is to avoid becoming buried in the past, and hostile to everything that is current, as my chosen epigraph might suggest: it must rather be made to live for the present and future.

Westall's values seem to be classic Old Labour, the politics of togetherness, though not in the sense of being uniform; this impression is reinforced by what he said about his 1983 novel, Futuretrack Five, which I have and would like to read: 'It was a violent, angry book; every ounce of anger I felt as a careers teacher about what the Tory government was doing to my children went into it; it was a picture of the twenty-first century, of a Tory government gone beserk.' (Robert Westall, Lindy McKinnel, ed., The Making of Me: A writer's childhood, Catnip, 2006, p.195) I need not comment on the attendant ironies presented by what is happened in the intervening twenty-six years. Today, no doubt, Westall's fiction is neglected partly because Old Labour values are unfashionable - seen as defunct by those in politics, not even recognised by most under thirty. However, in the light of our current predicament, neo-liberalism is not even delivering on capitalism's own restricting terms. My feeling is that the provincial Westall's values will persist way longer than those of New Labour Islingtonites.

* The clattering line of implements, used by the child to gain control over and torment the grandfather, seems a twisted variant upon the improvised, more benevolent dictatorship of Joe Meek: 'It was like entering into a new world.' (p.82)

9/10

Wednesday, 8 April 2009

12. Christopher Priest - 'I, Haruspex' (1998)


haruspex

[L. (h)aruspex, f. a root appearing in Skr. hirâ entrails + L. -spic- beholding, inspecting.]
One of a class of ancient Roman soothsayers, of Etruscan origin, who performed divination by inspection of the entrails of victims, and in other ways.
1584 R. SCOT Disc. Witchcr. IX. iii. (1886) 138 Another sort of witching priests called Aruspices, prophesied victorie to Alexander, bicause an eagle lighted on his head. c1605 ROWLEY Birth Merl. IV. i. 331 Not an Aruspex with his whistling spells. 1652 GAULE Magastrom. 313 Alexander..called his aruspicks to inspect the entrayls. 1741 MIDDLETON Cicero I. VI. 454 These terrors alarmed the City, and the Senate consulted the Haruspices. 1879 FROUDE Cæsar xxvi. 458 ‘Am I to be frightened’, he said, in answer to some report of the haruspices, ‘because a sheep is without a heart?’

hagioscope

[f. Gr. sacred, holy + -SCOPE.]
A small opening, cut through a chancel arch or wall, to enable worshippers in an aisle or side chapel to obtain a view of the elevation of the host; a squint; also, sometimes applied to a particular kind of window in the chancel of a church.
1839-40 Hints on Eccl. Antiq. (Cambr. Camden Soc.) (ed. 2) 18 Hagioscope. By this term is intended the aperture made through different parts of the interior walls of a church..in order that the worshippers in the aisles might be able to see the Elevation of the Host. The technical term in use is ‘ Squint’..It is hoped..that the new term..may be thought useful. 1844 PALEY Church Restorers 35 A..chandelier hung from the roof..threw its faint light through a hagioscope upon the founder's tomb by the altar side. 1845 PARKER Gloss. Archit. (ed. 4) I. 350 (s.v. Squint) The name of Hagioscope has lately been applied..but it does not seem desirable to give Greek names to the parts of English buildings. 1848 B. WEBB Continental Eccles. 192 A late wayside church..with open grated hagioscopes.
(Oxford English Dictionary, 2nd edn., 1989)
http://dictionary.oed.com/cgi/entry/50102884?query_type=word&queryword=haruspex&first=1&max_to_show=10&single=1&sort_type=alpha

'Only I, aberrant haruspex [...] could deal with the threat they presented, but equally it was only my family who had divined their presence.'

(Mike Ashley, ed., The Mammoth Book of Extreme Fantasy, Robinson, 2008)

This week of short-stories, courtesy of Sunderland library's clear-out, is tending towards the recent. One might perceive this, and the general anglophile nature of selections so far, as being somewhat limited in nature; my feeling is that it is quite appropriate for this blog to proceed first from a personal grounding - firstly friends' recommendations and then stories drawn from ex-public library stock at my local library. Ones which have been read by the ordinary reading public of my particular end of Tyne and Wear. There has been a commonwealth, UK and US bias so far, but that is only emblematic of what is what is mostavailable in libraries and most beloved to my fellows. I will in time cover a greater proportion of the world, and indeed delve back beyond the twentieth century, but this will happen when necessary not as forced obligation.
Like entry #8 this comes from an anthology; this time seemingly placing an emphasis on the Weird: on 'Extreme Fantasy'. Christopher Priest is a novelist I have been wanting to read for a little while now; k-Punk posted on A Dream of Wessex (1977), a science-fiction novel concerning a simulacrum version of Hardy's county. His Fugue for a Darkening Island (1972), with its apparent vision of Powell's Blighty, sounds entirely fit for a future essay I may write on GB75 in fiction and cultue that might also encompass Peter Dickinson's The Changes (1968-70, BBC 1975) David Nobbs's Reginald Perrin (1976-8, BBC 1976-9), JG Ballard's 'Theatre of War' (1977) and Amis and Moorcock's alternative histories - The Alteration and Gloriana - which both won the John W. Campbell Award (in 1977 and 1979 respectively).

Of recent writers I have not yet read but read much about, Priest seems to share with M. John Harrison and Michael Moorcock the sense of working within the left-field of the mainstream, within and without of popular genres; developing transgressive and weird fiction, whilst retaining tangible roots in the everyday and in modern Britain per se. CP seems to have had one of the most varied writings careers of the modern era, progressing from politicised science fiction such as the Fugue, a follow-up to HGW's The Time Machine and sexploitation novels (as Petra Christian!) to film novelisations and fantasy novels lauded to some extent to by the literary establishment - he is included in Malcolm Bradbury's survey of the Modern English Novel (1993).

In addition, he was approached to make two submissions for Dr Who stories in its Christopher H. Bidmead period of high seriousness which followed the Douglas Adams and Tom Baker Show of Season 17. It is a matter for some regret for any devotee of that show that there was never a run of stories from Priest, PJ Hammond, Tanith Lee and Stephen Gallagher, perhaps evoking more of the imaginative fantasy style of the Moore / Parkhouse / Dave Gibbons comic strips of the time.* His script for HTV's fairly routine anthology series, Into the Labyrinth, was actually filmed; 'Treason' was broadcast in 1981 and concerns the English Civil War. I say routine purely on the evidence of the first few episodes.

Priest is also, judging by this truly weird offering, a master of the short story - though this is admittedly the longest by far that I have written about so far (44 pages). Those pages utilise to the full a decidedly British atmosphere - in the sense of family seats and callings, antiqurianism, cranks being able to do precisely what they want in the English countryside. The atmosphere evoked is perhaps the most hermetic of any so far in ASSAD; the sheer oddity of James Owsley's station in life is gradually revealed to us, after some initial contact with the outside world. He is basically acting as a haruspical agent against perceived underworld forces, encountered when within a hagioscope - a wonderfully unexplained piece of Wellsian ingenuity - and ingesting various entrails. Rightfully, Priest does not judge or necessarily comment as to how grounded the visions are; the story takes on a logic of its own, and yet keeps some crucial feet in reality. Owsley's servant, Miss Wilkins, who prepares the 'dishes' and whom he services sexually provides the only exercise that this bookish, rather M.R. Jamesian type gets.

History and time are factors at play; the story is grounded in 1937, when war seemed unimaginable to many including Owsley - but there is an incursion in the woods within the grounds of his house and, seemingly, his haruspical domain by a German fighter plane from about five years later. This plane is suspended in time, the apparent pilot's face frozen into a scream. I shall not go on to detail the extraordinary turns of the plot, but suffice it to say that this very Sapphire and Steel** tableau and concept of time fracturing is taken somewhere I had simply never contemplated.

'I, Haruspex' is not science fiction in the sense usually accepted today. There are no spaceships, hi-tech hardware or space operas going on. Like the work of Wells, Lovecraft or Hammond, the emphasis is more on the strange and inexplicable, on unusual concepts and time itself. Priest roots things in a recognisably Weird England, of Abbeys and woods - the one here, for example, within the Owsley family's extensive grounds. They are an 'ancient family of mystics, scholars, clairvoyants, contemplatives', and Priest's writing perfectly captures an uncanny archaism in descriptions of the grounds and in the dialogue given to the characters. (p.408) There is also, as my epigraphy shows, a sense of mystical, almost religious fervour in how Owsley proceeds - as a fanatic, struggling with his load. Not necessarily fully in control, possibly akin to Kubrick's Jack Torrance, as is made clear: 'as if I had been merely caretaking the house [...]' (p.421)

Priest's use of language is admirably expansive; 'peristaltic' (evoking, for me, Vivian Stanshall's use of it), 'loathsome', 'monstrous skulkers', 'ineluctable', 'epitheliomata'. The last of these epithets indicates the only usage of science to support Owsley's occult dabblings - he is able to finance a supply from hospitals of the more cancerous entrails. The creatures, the 'Old Ones' that Owsley perceives in the pit have 'mandibles'; a link to the Donald Barthelme short-story? (p.423) The word means a jaw or jawbone, and in rarer, more archaic English it is an adjective: capable of being chewed or eaten. Priest's use of history is deft and amusing; WW2 becomes little more than an iconography to be used as a spanner in the works, misdirecting and confounding the reader: 'It is irrelevant to the greater struggle, the one in which you and I engage, but there is no avoiding it for practical matters.' (p.420)

Overall, it is difficult to encompass how good this story is in mere writing; it is up there with the Lovecraft and Mansfield as my favourite so far. Music to play as a suitably evocative background: Basil Kirchin - Quantum (1973) / Charcoal Sketches (1970) and State of Mind (1968).

* Admittedly, Priest's first Dr Who submission was to be replaced by Stephen Gallagher's sublime Warriors' Gate, one of the Weirest pieces of television ever nominally produced for children (based partially on Frederik Pohl's 1977 novel Gateway - more on him later).

** Highest praise from me; S&S (ATV, 1979-82) is one of the finest of all British television programmes. I have recently starting watching another series from ATV along somewhat similar lines: Timeslip.

10/10